French novelist and playwright (1799-1850)
Often it is some girl in love, some gray-headed merchant on the verge of bankruptcy, some mother with a son’s wrong-doing to conceal, some starving artist, some great man whose influence is on the wane, and, for lack of money, is like to lose the fruit of all his labors—the power of their pleading has made me shudder. Sublime actors such as these play for me, for an audience of one, and they cannot deceive me. I can look into their inmost thoughts, and read them as God reads them. Nothing is hidden from me. Nothing is refused to the holder of the purse-strings to loose and to bind. I am rich enough to buy the consciences of those who control the action of ministers, from their office boys to their mistresses. Is not that power?—I can possess the fairest women, receive their softest caresses; is not that Pleasure? And is not your whole social economy summed up in terms of Power and Pleasure?
HONORÉ DE BALZAC
Gobseck
The average age at which a man marries is thirty years; the average age at which his passions, his most violent desires for genesial delight are developed, is twenty years. Now during the ten fairest years of his life, during the green season in which his beauty, his youth and his wit make him more dangerous to husbands than at any other epoch of his life, his finds himself without any means of satisfying legitimately that irresistible craving for love which burns in his whole nature. During this time, representing the sixth part of human life, we are obliged to admit that the sixth part or less of our total male population and the sixth part which is the most vigorous is placed in a position which is perpetually exhausting for them, and dangerous for society.
HONORÉ DE BALZAC
Physiology of Marriage
Man is the minister of Nature, and society engrafts itself upon her.
HONORÉ DE BALZAC
Physiology of Marriage
The paternity of M. de Marsay was naturally most incomplete. In the natural order, it is but for a few fleeting instants that children have a father, and M. de Marsay imitated nature.
HONORÉ DE BALZAC
The Girl with the Golden Eyes
Love consists almost always in conversation. There are few things inexhaustible in a lover: goodness, gracefulness and delicacy. To feel everything, to divine everything, to anticipate everything; to reproach without bringing affliction upon a tender heart; to make a present without pride; to double the value of a certain action by the way in which it is done; to flatter rather by actions than by words; to make oneself understood rather than to produce a vivid impression; to touch without striking; to make a look and the sound of the voice produce the effect of a caress; never to produce embarrassment; to amuse without offending good taste; always to touch the heart; to speak to the soul—this is all that women ask. They will abandon all the delights of all the nights of Messalina, if only they may live with a being who will yield them those caresses of the soul, for which they are so eager, and which cost nothing to men if only they have a little consideration.
HONORÉ DE BALZAC
Physiology of Marriage
What an admirable maneuver it would be to make a wife dance, and to feed her on vegetables!
HONORÉ DE BALZAC
Physiology of Marriage
For want of exercising in nature’s own way the activity bestowed upon women, and yet impelled to spend it in some way or other, Mademoiselle Gamard had acquired the habit of using it in petty intrigues, provincial cabals, and those self-seeking schemes which occupy, sooner or later, the lives of all old maids.
HONORÉ DE BALZAC
The Vicar of Tours
Though all things in society as well as in the universe are said to have a purpose, there do exist here below certain beings whose purpose and utility seem inexplicable.
HONORÉ DE BALZAC
The Vicar of Tours
Love is the union between natural craving and sentiment.
HONORÉ DE BALZAC
Physiology of Marriage
Most men have no other views in marrying, than reproduction, property or children; but neither reproduction nor property nor children constitutes happiness. The command, "Increase and multiply," does not imply love. To ask of a young girl whom we have seen fourteen times in fifteen days, to give you love in the name of law, the king and justice, is an absurdity worthy of the majority of the predestined.
HONORÉ DE BALZAC
Physiology of Marriage
Between the daylight gambler and the player at night there is the same difference that lies between a careless husband and the lover swooning under his lady’s window.
HONORE DE BALZAC
Romans et contes philosophiques
It is very humiliating that no adorer has yet turned up for me. I am a marriageable girl, but I have brothers, a family, relations, who are sensitive on the point of honor. Ah! if that is what keeps men back, they are poltroons.
HONORÉ DE BALZAC
Letters of Two Brides
A country is strong which consists of wealthy families, every member of whom is interested in defending a common treasure; it is weak when composed of scattered individuals, to whom it matters little whether they obey seven or one, a Russian or a Corsican, so long as each keeps his own plot of land, blind in their wretched egotism, to the fact that the day is coming when this too will be torn from them.
HONORÉ DE BALZAC
Letters of Two Brides
It is the mark of a great man that he puts to flight all ordinary calculations.
HONORÉ DE BALZAC
Letters of Two Brides
Correspondence, in which the pen is always bolder than speech, and thought, wreathing itself with flowers, allows itself to be seen without disguise.
HONORÉ DE BALZAC
A Daughter of Eve
Women will not suffer their idol to step down from his pedestal. They do not forgive the slightest pettiness in a god.
HONORÉ DE BALZAC
A Daughter of Eve
When she plays, an actress can live no life of her own; she can neither dress, nor eat, nor talk.
HONORÉ DE BALZAC
A Daughter of Eve
A good mind protects like a divinity; disenchantment is as keen-sighted as a surgeon; experience as foreseeing as a mother. Those three qualities are the cardinal virtues of a safe marriage.
HONORÉ DE BALZAC
A Daughter of Eve
I saw Species and Shapes; I heard the Spirit of all things; I beheld the revolt of the Evil Ones; I listened to the words of the Good. Seven devils came, and seven archangels descended from on high. The archangels stood apart and looked on through veils. The devils were close by; they shone, they acted. Mammon came on his pearly shell in the shape of a beautiful naked woman; her snowy body dazzled the eye, no human form ever equaled it; and he said, ‘I am Pleasure; thou shalt possess me!’ Lucifer, prince of serpents, was there in sovereign robes; his Manhood was glorious as the beauty of an angel, and he said, ‘Humanity shall be at thy feet!’ The Queen of misers,—she who gives back naught that she has ever received,—the Sea, came wrapped in her virent mantle; she opened her bosom, she showed her gems, she brought forth her treasures and offered them; waves of sapphire and of emerald came at her bidding; her hidden wonders stirred, they rose to the surface of her breast, they spoke; the rarest pearl of Ocean spread its iridescent wings and gave voice to its marine melodies, saying, ‘Twin daughter of suffering, we are sisters! await me; let us go together; all I need is to become a Woman.’ The Bird with the wings of an eagle and the paws of a lion, the head of a woman and the body of a horse, the Animal, fell down before her and licked her feet, and promised seven hundred years of plenty to her best-beloved daughter. Then came the most formidable of all, the Child, weeping at her knees, and saying, ‘Wilt thou leave me, feeble and suffering as I am? oh, my mother, stay!’ and he played with her, and shed languor on the air, and the Heavens themselves had pity for his wail. The Virgin of pure song brought forth her choirs to relax the soul. The Kings of the East came with their slaves, their armies, and their women; the Wounded asked her for succor, the Sorrowful stretched forth their hands: ‘Do not leave us! do not leave us!’ they cried. I, too, I cried, ‘Do not leave us! we adore thee! stay!’ Flowers, bursting from the seed, bathed her in their fragrance which uttered, ‘Stay!’ The giant Enakim came forth from Jupiter, leading Gold and its friends and all the Spirits of the Astral Regions which are joined with him, and they said, ‘We are thine for seven hundred years.’ At last came Death on his pale horse, crying, ‘I will obey thee!’ One and all fell prostrate before her. Could you but have seen them! They covered as it were a vast plain, and they cried aloud to her, ‘We have nurtured thee, thou art our child; do not abandon us!’ At length Life issued from her Ruby Waters, and said, ‘I will not leave thee!’ then, finding Seraphita silent, she flamed upon her as the sun, crying out, ‘I am light!’ ‘The light is there!’ cried Seraphita, pointing to the clouds where stood the archangels; but she was wearied out; Desire had wrung her nerves, she could only cry, ‘My God! my God!’ Ah! many an Angelic Spirit, scaling the mountain and nigh to the summit, has set his foot upon a rolling stone which plunged him back into the abyss! All these lost Spirits adored her constancy; they stood around her,—a choir without a song,—weeping and whispering, ‘Courage!’ At last she conquered; Desire—let loose upon her in every Shape and every Species—was vanquished. She stood in prayer, and when at last her eyes were lifted she saw the feet of Angels circling in the Heavens.
HONORÉ DE BALZAC
Seraphita
If desire gives a man boldness and disposes him to lay restraint aside, the mistress, under pain of ceasing to be woman, however great may be her love, is afraid of arriving at the end so promptly, and face to face with the necessity of giving herself, which to many women is equivalent to a fall into an abyss, at the bottom of which they know not what they shall find. The involuntary coldness of the woman contrasts with her confessed passion, and necessarily reacts upon the most passionate lover. Thus ideas, which often float around souls like vapors, determine in them a sort of temporary malady. In the sweet journey which two beings undertake through the fair domains of love, this moment is like a waste land to be traversed, a land without a tree, alternatively damp and warm, full of scorching sand, traversed by marshes, which leads to smiling groves clad with roses, where Love and his retinue of pleasures disport themselves on carpets of soft verdure. Often the witty man finds himself afflicted with a foolish laugh which is his only answer to everything; his wit is, as it were, suffocated beneath the icy pressure of his desires. It would not be impossible for two beings of equal beauty, intelligence, and passion to utter at first nothing but the most silly commonplaces, until chance, a word, the tremor of a certain glance, the communication of a spark, should have brought them to the happy transition which leads to that flowery way in which one does not walk, but where one sways and at the same time does not lapse.
HONORÉ DE BALZAC
The Girl with the Golden Eyes