Anglican priest & novelist (1834-1924)
Man has no knowledge of things except by the thoughts present to his mind; that is, he can only know what is thinkable.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Religion! you should have seen his face, he started at the word as if he had been shot.
SABINE BARING-GOULD
Only a Ghost
As those things affording animal pleasure are necessary to the well-being of the body, so are those things yielding intellectual or moral delight necessary for the perfecting of the spirit.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
That Eve was Adam's second wife was a common Rabbinic speculation; certain of the commentators on Genesis having adopted this view to account for the double account of the creation of woman in the sacred text--first in Genesis i. 27, and secondly in Genesis ii. 18; and they say that Adam's first wife was named Lilith, but she was expelled from Eden, and after her expulsion Eve was created.
SABINE BARING-GOULD
Legends of the Patriarchs and Prophets and Other Old Testament Characters
The narrative of the Gospels may carry conviction to some minds, the testimony of the Church may take hold of and satisfy others, but if so, what is it that really convinces? It is the fact, or, if the expression be preferred, the idea of the Incarnation commending itself to the soul of man. That idea, looking upon the soul of man, bears its own guarantee with it, and thus, and thus only, through the head or through the heart, enchains consent.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Christ is not simply God and man, but is God-man indivisibly and simultaneously; that is to say, He is at once the infinite, or the idea of the divine personality, and the finite, or the idea of the created personality. In Him the two personalities are not only welded together, and brought into reciprocal communion, but are emphasized and distinguished at the same time. Without Him the Absolute could not have called the finite into existence, for there would be no mode of passage from the timeless and spaceless, the imponderable and immaterial Being to matter, subject to extension, duration, and gravitation; apart from Him man could not enter into relation with God, for he would be the finite dislocated from the infinite, without connecting bridge.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Before the world was, God was the Absolute, inconceivable save as being. We cannot attribute to Him any quality, for qualities are inconceivable apart from matter.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Before the Fall, wheat grew to a tree with leaves like emeralds. The ears were red as rubies and the grains white as snow, sweet as honey, and fragrant as musk. Eve ate one of the grains and found it more delicious than anything she had hitherto tasted, so she gave a second grain to Adam. Adam resisted at first, according to some authorities for a whole hour, but an hour in Paradise was eighty years of our earthly reckoning. But when he saw that Eve remained well and cheerful, he yielded to her persuasions, and ate of the second grain which Eve had offered him daily, three times a day, during the hour of eighty years.
SABINE BARING-GOULD
Legends of the Patriarchs and Prophets and Other Old Testament Characters
Take a man, place him outside of all society, leave him to his own inspirations; he will do a little more than will an animal born at the same time, but he will not advance far in the study of the world and the appropriation of material for his use. He will begin like the first man, by taking the first step in civilization. If men were to succeed one another in isolation, each would be learning the alphabet of experimental truths, and none would be able to put the letters together into practical rules.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Society is the theatre, obligatory for the emancipation and development of the creative power in man. To reject social life is to deprive ourselves of the power of profiting by the experience of the past and the present.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Time commences with mutable things; if they perish, it perishes with them.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
It is a singular fact that men generally, and every man in particular, constantly endeavor to desert real life for one which is altogether artificial, artistic, and, in a word, ideal. The ideal is an image of perfection created by the soul itself.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
My dear sir, if we only talked about what we understood, our conversation would be extremely limited.
SABINE BARING-GOULD
Only a Ghost
In considering the right of man, we have had to treat him as an unit, but the state of separation is not that of the primitive existence of men. On the contrary, the first man alone could have risen into being outside of all social relations; every other man has been born in the bosom of a family, and therefore finds himself in the midst of a society already shaped; and, being unable to grow up without assistance, the association has maintained itself, and the ideas of those educated in it have been moulded by the organization.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
If we are creatures of God, we are morally bound to accomplish our destiny, and we have a right to do so freely, and to resist to the uttermost, as immoral, every assault made upon it. Admit duty as the basis of right, and every difficulty vanishes. Seek a rational basis of right, and you are precipitated into despotism or inconsequence.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
That personal autocracy is the destruction of religion is evident from the nature of the case; it is the negation of absolute law, and may be called personal theocracy or autotheism, for the individual thereby assumes a right and supremacy which is not the subordination of God to man, but the annihilation of God before the individual man.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Reason is a faculty for extracting truth out of materials provided by the sentiment.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
The method by which Nature proceeds is invariable. First she watches over the conservation of the individualities she has called out, then she takes care of the species to which they belong, and lastly, she assigns to all their places and their functions in the scale of creatures. Thus, she introduces into the world duration, stability, and unity.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Onward, Christian soldiers, marching as to war,
With the cross of Jesus going on before.
Christ, the royal Master, leads against the foe;
Forward into battle see His banners go!
SABINE BARING-GOULD
"Onward Christian Soldiers"
Personality is, in fact, only a free being emphasizing and recognizing itself as such. Every man makes his own personality, he is to that extent his own creator.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity